The birthday anniversary of BabaChannan Singh Ji was celebrated on 2nd of October 2013. the Holy Satsang disceminated by Baba Amir Singh Ji at 11 am at native vill Said Pur Disst Amritsar Pb followed by vishal Langger
Monday, 18 November 2013
Sunday, 21 July 2013
Radha soami satsang trust shekhewal ludhiana pb.
The Birthday anniversary of Baba Sawan Singh Ji was celebrated traditionally at Shekhewal Ludhiana pb. on 20th of July 2013 . Satsang was disseminated by BabaAmir Singh Ji at11.15 am followed by vishal bhandara [langgar]
Saturday, 12 January 2013
Radha Soami Satsang Trust Shekhewal Ludhiana
new year 2013
new year 2013 was celebrated starting first time on 31.12.2012 to continue celebrating at Dera Baba Channan Singh Ji Radha Soami Satsang Trust Shekhewal Ludhaina by Hazoor Maharaj ji on the eve of 31.12.2012 from 7pm till 1am 2013 with great enthusiasm.
new year 2013 was celebrated starting first time on 31.12.2012 to continue celebrating at Dera Baba Channan Singh Ji Radha Soami Satsang Trust Shekhewal Ludhaina by Hazoor Maharaj ji on the eve of 31.12.2012 from 7pm till 1am 2013 with great enthusiasm.
Radha Soami Satsang Trust Shekhewal Ludhiana
Birthday of Hazoor Mahraj Gulzar Singh Ji was celebrated traditionally on 25.12.2012 at Dera Baba Channan Singh Ji shekhewal ludhiana . Satsang was disseminated by Hazoor Mahraj Amir Singh Ji at 11am followed by vishal bhandara .
Sunday, 25 November 2012
Radha Soami Spiritualism Santmat 9
Soami Shiv Dayal Singh ji has so many followers/disciples but Jaimal Singh ji was one of his most popular disciples. Baba Jaimal Singh Ji (1839–1903), also known as "Babaji Maharaj," was the first Satguru of Radha Soami Satsang Beas (RSSB) until his death in 1903. Baba Sawan Singh succeeded him as the second RSSB Satguru.
Jaimal Singh ji was born in village Lath Ghuman (Ghoman) near Batala, Distt. Gurdaspur, Punjab, India, in July, 1839. His father was Sardar Jodh Singh ji a farmer by trade, and his mother was Sardarni Daya Kaur ji. She was a devotee of Bhagat Namdev, and from the age of four Baba ji started visiting the local shrine dedicated to the memory of this Sant Mat Sant.
At the age of five he started his education with Baba Khem Singh ji, a Vedanti sage. Within two years he became a good reader of Guru Granth Sahib and read Dasam Granth also.
At the age of 12–13 years his studying of the Guru Granth Sahib brought him to the understanding that this scripture rejects Pranayama, Vairagya, Hatha yoga, Japa, places of pilgrimage, fasting and rituals as means to finding the absolute God described by Nanak and the other sikh gurus. He reached the conclusion that to follow its method of realising God, he must first find a perfect Master, a Satguru who practices Anhad Shabad, the meditation on the inner sound principle.
In particular he understood his search must be for a master who could explain the reference in the Granth Sahib to the Five Sounds (Panch Shabda). For example a key phrase for him was the following quote from Guru Nanak "Ghar meh ghar daykhaa-ay day-ay so satgur purakh sujaan. Panch sabad Dhunikaar Dhun tah baajai sabad neesaan." Which can be translated into English as "The True Guru, the All-knowing, Primal Being shows us our true home within the home of the self. The Five Primal Sounds resonate and resound within; the insignia of the Primal Sound is revealed there, vibrating gloriously."
Some time after the death of his father when Jaimal Singh was fourteen he started the search for a Perfect Master of Panch Shabdi Naam as per the description in the Guru Granth Sahib. After temporarily returning home he again took up the search, undergoing a long and arduous journey around northern India from age fifteen to seventeen. Finally, after rigorous search, in Swami ji Shiv Dayal Singh of Agra, he found the one whom he accepted as his Satguru and was initiated by him in 1856.
After taking initiation he asked his guru Shiv Dayal Singh if he could become a sadhu and devote his attentions fulltime to abhyas. But his guru told him that the Sant Mat tradition was for followers to earn their own living by honest means. Jaimal Singh told Shiv Dayal Singh that his family tradition was farming but that would involve marrying which he said felt no inclination to do. Therefore Shiv Dayal Singh advised the teenage Jaimal singh to join the local regiment of the British Indian Army, which he did in 1856.
In Oct 1877, Shiv Dayal Singh ordered Baba Jaimal Singh ji to start initiating "true seekers" in Punjab Swami ji advised him not to interfere with the religious choice of a devotee, and to "steer clear of sects and creeds." P 9 contd…
Radha Soami Spiritualism Santmat 8
His marriage to Nārāini
Devi (later known as Radha Ji), daughter of Izzat Rai of Faridabad was arranged at an early age. She
was of a generous disposition and was very devoted to her husband. Shivdayāl Singh was a teacher of Persian with a talukdar
of Ballabhgarh estate. His spiritual cravings, however, were so intense that worldly
attainments no longer attracted him and he gave up even this lucrative job. He
returned home for devoting his entire time to religious pursuits. After casting of the mortal frame of Parm Sant
Tulsi, Shivdayāl singh practiced Surat Shabd Yoga for 15 years in almost total seclusion
in a room/cavern. He started holding satsang publicly on Vasant Panchami (a spring festival) in 1861, and
continued for 17 years. Shivdayāl originally referred to the Supreme Being with
the names "Sat Nām" (True Name) and "Anāmi" (Nameless). The
term Rādhā Swāmi ("Rādhā"="Soul" and
"Swāmi"="Lord", hence "Lord of the Soul") was
used after Salig Rām became a disciple. The yoga system taught by Shivdayāl singh is known as
Surat Shabd Yoga.
Shivdayāl Singh has described the
secret of divine and True Name (Sat Nam).
SOAMI JI 25-08-1818 TO 15-06-1878
His bani (poetical
compositions) and sayings from satsang were published in two books after his
demise. Both are called Sār Bachan or Sār Vachan (meaning
'essential utterances} Sār Vachan Vartik (Sar Bachan
in prose)
Sār Vachan
Chhand Band (Sar Bachan in verse)
Sār
Vachan Vartik is in two parts: part one being an introduction written by Rai Saligram and part two compiled of notes taken from the
discourses of Shivdayāl Singh which he delivered in satang up to 1878. They
cover important teachings of the faith. P 8 contd Radha soami spiritualism santmat 7
Once upon a time there was rainy
days,Tulsi Sahib suppose to visit Agra at seth’s house the prepration was with
full swing for reception of Tulsi Sahib,suddenly the rain starts on the
commencement of his Guru Tulsi Sahib , seth sahib spread the new unused fabric
of silk under the path of Tulsi Sahib which leads to dais ,then Tulsi Sahib
came with muddy footed and walked upon the silky fabric which go dirty, after
sitting on stage by putting off his shoes,Tulsi Sahib exclaimed oh! Your costly
cloth/fabric got dirty
unintentionally with my muddy feet . On this expression both mr. & mrs seth expressed their happiness that “Sahib!--,even
before it was dirty, even now these cloth get cleaned and likely to use” be felt
happy by this view Tulsi Sahib asked seth ? We are pleased much and very happy
on your such a clean thought, demand what you require in your life. Then both
stood before Tulsi Shib, by folding both hands & expressed- Sahib, every
thing you blessed we have in our life,
if you are gracious kind enough then bless with a son-- like you!! Tulsi Sahib
expressed we are pleased, you demaded all and every thing, -- ok! --You are
blessed with a Son.
So with the kind blessings of Tulsi Sahib, --
[Shiv dayal singh] “Soami Ji”
Born on 25 August 1818 in Agra Utter
Pradesh India
Incarnated in this world. The recitation of the Sikh scriptures
was an article of faith in his family. His father, Sardār Dilwali Singh Seth
was a Sahejdhari Khatri Sikh, belonging to the order of Nanak Panthis. His
family including his father, mother, mother-in-law, sister and his wife Nārāini
Devi (called "Rādhāji" by followers and devotees) were followers of Param Sant Tulsi Sahib from Hathras, India. Parm Sant Tulsi Sahib initiated him at the age of six.
P 7 contd..
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