..contd......
The sound
of Mystic word never comes in nine thresholds of human body, supporting rhymes
in Gur Granth sahib ji :- "Nau dar thhake dhavat
rahae, Dasmve nijh ghar vasa pae , Othe anhad shabad vajje din rati , Gur matti
shabad sunavanya " very clear message to get the advice of that
Mystic word practioner and be initiated from him who disclose the unstruck sound of Mystic word resounds though
Mystical orifice above the eyes.
Even then people does not search for such a
saint. Some people wander in pilgrimage , some are engaged in reading and
reciting but all is vain. Gurbani refutes all pilgrimage & reciting etc.
such follower remain vacous. "Tirth bharme rog na
chhutas, parhea vad vivadh bhaiea "... Guru Nanak sahib please to
say in Guru granth sahib that pilgrimages are illusions reading , reciting
isvacous .."Parhiye jete bars bars parhiye jete
maas , parhiye jeti arja parhiye jete swas, Nanak lekhe ik gal hor haumei
jhakhna jhakh."... refuting all
reading / reciting , acording to Guru Nanak sahib only one word is under
concideration to link the cogitation with Mystic word, which is kept with Saint
/ Mystic word practioner.
"Ram naam kirtan
rattan vath , Har sadhu pass rakhiije".....Guru Ganth sahib ji ...
means the key of that untruck sound of Mystic word / Naam that provide
salvation is kept with Sadhu by His master. And He handover that key to, "Jo bachan gur
sat sat kar maane tis aage kadh dharije", that person who sincerely
stick to the teachings of Perfact teacher.
"Ved kteb simrat sab sashtar in parhiya
mukt na hoi, Ek akhar jo gurmukh jaape, tis ki nirmal soi "...means
the key to overt that Mystic word is secure with Sadhu / Mystic word
practioner. In Sukhmani sahib (Guru Granth sahib) .."Prabh ji vasse Sadh ki rassna,Nanak ta ka dass n dassna "...means
if any one opt for union with God ,should has to adopt an Embodied Sadhu.
Those who propogate against Embodied Guru, they do not ponder / think
about the rhymes of Guru Granth sahib :- "Charn
sadh ke dhoe dhoe piyo ,arp sadh ko apna jio , sadh ki dhoor kro ishnaan sadhu uper jayie kurban "
p 20 contd........
