...contd.......
There are so many quotes by Saints and rhymes in Guru
Granth sahib in supporting to be initiated from Embodied pura
guru/mystic word practioner and refutes dissemblers / feigner. Kabir sahib says "jhuthhe gur se mukt na hua kete gur chele fun hua" Hazrat Bahu sahib writes "Jis murshad anne kujh na kita bahu ohnoo vehndi nadi rudae
hu"....."Peer milian je peed na jave ta usnu peer ki dharna hu"
Peed means
agony / anguish of * kaam(lust) *krodh (anger) *lobh (avarice) *moh (affection) *ahankar (arrogance) these five vigorous devils ruins one's
integrity and these can never be controlled unless overting the sound of Mystic
word, under the kind guidance of perfact teacher following his instuctions
,above eyes in mystical orifice, so one should
avoid dissemblers / feigner.
Now rhymes in guru ganth sahib supporting of
that naam / mystic word "Panje badheh mahabali
kar sacha dhoa, Apne charn japayan vich dae khdoya, Rog sog sabh mit gaye nit
navan naroya, Din raein naam dhiayenda fir paye na moa, Jiste upje Nanka tis hi
fir hoa “means five vigorous devils overcome with the affectionate
without break meditation of naam / mystic word by getting yogic state through
mystical orifice soul follows the path to merge into the "Refulgent body"of Satguru / supreme soul.
"Bin shabde naam
na paye koi "... guru granth sahib ji means nothing is acceptable except blessed
Mystic word / Naam in the 'Dargah' to mingle
with Supreme soul. Soami ji quotes
clearly say that: - "Shabad kmave so gur pura un
charnan ki ho ja dhoora” Guru Arjan dev ji says: - "Jin swas gras na visre har nama man mant dhan se sei Nanaka
purn soi sant" means who earned the Mystic word through mystical
orifice is the real recognition of purn guru / perfact teacher.
p 19 contd ........
