Radha soami spiritualism santmat - 22

                                                     HAZOOR BABA CHANNAN SINGH JI

Here are some audio / video satsangs disseminated by Hazoor Baba Channan Singh Ji on the differnt occasions at diffrent places from Shri Guru Granth Sahib ji / and  Bani of Soami Ji ( Shri Shiv Dayal Singh Ji) Maharaj:- as under

https://www.youtube.com/watch?v=3dfYEi2ypPc

https://www.youtube.com/watch?v=ZQX_AOVI04Y&t=106s      

 https://www.youtube.com/watch?v=VSwOg_zz5tI&t=156s

https://www.youtube.com/watch?v=C87cSp1ZvyU

https://www.youtube.com/watch?v=RrMGZtZ4J3k&t=881s

                                                                                          .......contd........

Radha Soami spiritualism Sant mat 21

...contd ...

In barah mahah ( guru granth sahib ) ...“ Jin kau Sadhu bhetiea so dargah hoe khlas” means those who initiated/blessed from Sadhu get salvation in Devine Court/durgah. ........Farid sahib has to search for Sadhu ,on the advice of an embodied guru disciple, after wandering in forests , waisting 36 years of his life. But when he adopted embodied guru in Delhi, only then get salvation/emanicipated, after deliberation he quoted in guru granth sahib “Uthh farida sutiya duniya bhalan ja, Ja’n mile bakhshya rab da tu vhi bakhshya ja”

Wearing russet cloths/dissembler can never be an Ascetic/Sadhu. Sehjo Bai narrates the real recognition of Sadhu /Ascetic, “Na sukh vidya ke parhe na sukh vaad vivad, Sadh sukhi sehjo kahe ,lagi sunn smaad” means falicity neither in learning education nor in reciting except getting numb/yogic state by Sadhu’s blessings.

So after delibrating ,Ved, Quran,Geeta ,Bible,Guru Granth sahib ,etc. all indicates to adopt perfact spiritual master/saint who overted himself mystical orifice, to union with supreme soul.......Guru Amar Das ji done devotions & prayers , made pilgrimage etc.Upto 62 years of his age without embodied guru, remains vacous. But when come in contact with Guru Angad Dev ji, he urged for Naam Daan,then Guru Angad Dev ji blessed/initiated with Naam Daan and advised the method to overt that mystic word above the eyes in side your body........as Qouted in Guru Granth sahib “Akkhi vajho,n vekhna vin kanna sun;na, Paira'n vajho;n chalna vin hatha;n karna, Jeebhe vajho;n bolna ieo;n jeevt marna,Nanak hukam pachhan ke tau khasme milna” means the Deliverer Naam can be practised without tounge, there is no need of eyes,hands & feets etc in practising Naam. On that advice Guru Amar Das ji practised that Naam 22 years rigouresly and overted the mystic word though mystical orifice after that qouted as written in Guru Granth sahib ji “Har jio gufa andar rakh ke vajah paoun vajaya, vajaya vajah paoun,nau dware pargat kiye duswa,n gupt rkhayia” in this way whole gurbani from Guru Granth sahib ji indicates towards that unstruck mystic word coming through mystical orifice from ‘Sachkhand’

So one should quest for a mystic word practioner/saint who disclose that word to us for meditate/practice. The person who do not practice/meditate that word, may waste one’s life & will remain vacous from the pupose one got this human bodied life.,   from Ruhani saffar ..

                                                                                                          P 21..contd.....

Radha Soami Spiritualism Sant mat 20

..contd......

 The sound of Mystic word never comes in nine thresholds of human body, supporting rhymes in Gur Granth sahib ji :- "Nau dar thhake dhavat rahae, Dasmve nijh ghar vasa pae , Othe anhad shabad vajje din rati , Gur matti shabad sunavanya " very clear message to get the advice of that Mystic word practioner and be initiated from him who disclose the unstruck sound of Mystic word resounds though Mystical orifice above the eyes.

Even then people does not search for such a saint. Some people wander in pilgrimage , some are engaged in reading and reciting but all is vain. Gurbani refutes all pilgrimage & reciting etc. such follower remain vacous. "Tirth bharme rog na chhutas, parhea vad vivadh bhaiea "... Guru Nanak sahib please to say in Guru granth sahib that pilgrimages are illusions reading , reciting isvacous .."Parhiye jete bars bars parhiye jete maas , parhiye jeti arja parhiye jete swas, Nanak lekhe ik gal hor haumei jhakhna jhakh."... refuting all  reading / reciting , acording to Guru Nanak sahib only one word is under concideration to link the cogitation with Mystic word, which is kept with Saint / Mystic word practioner.

"Ram naam kirtan rattan vath , Har sadhu pass rakhiije".....Guru Ganth sahib ji ... means the key of that untruck sound of Mystic word / Naam that provide salvation is kept with Sadhu by His master. And He handover that key to,  "Jo bachan gur sat sat kar maane tis aage kadh dharije", that person who sincerely stick to the teachings of Perfact teacher.   "Ved kteb simrat sab sashtar in parhiya mukt na hoi, Ek akhar jo gurmukh jaape, tis ki nirmal soi "...means the key to overt that Mystic word is secure with Sadhu / Mystic word practioner. In Sukhmani sahib (Guru Granth sahib) .."Prabh ji vasse Sadh ki rassna,Nanak ta ka dass n dassna "...means if any one opt for union with God ,should has to adopt an Embodied Sadhu.

        Those who propogate against Embodied Guru, they do not ponder / think about the rhymes of Guru Granth sahib :- "Charn sadh ke dhoe dhoe piyo ,arp sadh ko apna jio , sadh ki dhoor kro ishnaan  sadhu uper jayie kurban "

p 20 contd........

Radha Soami Spiritualism Sant mat 19

...contd.......

There are so many quotes by Saints and rhymes in Guru Granth sahib in supporting to be initiated from Embodied pura guru/mystic word practioner and refutes dissemblers / feigner.  Kabir sahib says "jhuthhe gur se mukt na hua kete gur chele fun hua"     Hazrat Bahu sahib writes "Jis murshad anne kujh na kita bahu ohnoo vehndi nadi rudae hu"....."Peer milian je peed na jave ta usnu peer ki dharna hu"

Peed means agony / anguish of  * kaam(lust)  *krodh (anger)  *lobh (avarice)  *moh (affection)  *ahankar (arrogance) these five vigorous devils ruins one's integrity and these can never be controlled unless overting the sound of Mystic word, under the kind guidance of perfact teacher following his instuctions ,above eyes in mystical orifice, so one should avoid dissemblers / feigner.

Now rhymes in guru ganth sahib supporting of that naam / mystic word "Panje badheh mahabali kar sacha dhoa, Apne charn japayan vich dae khdoya, Rog sog sabh mit gaye nit navan naroya, Din raein naam dhiayenda fir paye na moa, Jiste upje Nanka tis hi fir hoa “means five vigorous devils overcome with the affectionate without break meditation of naam / mystic word by getting yogic state through mystical orifice soul follows the path to merge into the "Refulgent body"of Satguru / supreme soul.

"Bin shabde naam na paye koi "... guru granth sahib ji   means nothing is acceptable except blessed Mystic word / Naam in the 'Dargah' to mingle with Supreme soul.    Soami ji quotes clearly say that: - "Shabad kmave so gur pura un charnan ki ho ja dhoora” Guru Arjan dev ji says: - "Jin swas gras na visre har nama man mant dhan se sei Nanaka purn soi sant" means who earned the Mystic word through mystical orifice is the real recognition of purn guru / perfact teacher.

                                                                                                      p 19 contd ........

Radha Soami Spiritualism Santmat 18

....contd...

So sticking to these perceptions people should search for a Sadhu who himself follow above rules, as Guru Nanak Sahib says.. "Haque hallal bakhuro khanah dil daryao dhoveh maulana"means that who subsist on his own hard earnings will never take / eat food from any one, whithout dining him 3-4 times more from his own earnings and he will never lives under any one's pressure. Soami ji maharaj says :-" Guru kro khoj kar bhai " quest for such a Guru/ Sadhu who disseminate satsang only, should has to meditate, fourteen hours (14 ghante) ,earnings for subsistance six hours (6 ghante), sleeping four hours (4 ghante), from twenty four hours (24 ghante) , daily. But for Sadhu/Saint who confer Naam daan has to meditate/practice twenty four hours (24 ghante ) without breake.

So if you find such a sadhu/ saint who overted spiritual inner eye/mytical orifice get blessed/initiated , with Naam Daan/ Mystic word , from him.For the real recognition of such a Sadhu/Guru is that if the pupil ,after got initiated,practice deep meditation of that Mystic word/Naam would progress,get numb/stun/yogic state above the eyes getting live mysticsm/spirituality reach to, passing through Tara mandal (star universe), Suraj mandal (solar universe), Chandarma mandal (lunar universe), "Ashatdal Kanwal" where soul beholds the 'Refulgent Body' of his Guru/Preceptor. Up to this stage devotee's meditation completes and then Mystic Holy sound starts.Sticking to this sound would lead the path of the Soul up to Sachkhand.

Mean to say it is definitely true that the path of soul starts above the eyes.Below the eyes is phantasmagoria which leads to the vicious circle/transmigration in 84 lakhs juni of this world/creation. The process above the eyes the path of soul towards spirituality is possible only with the blessings / initiation of Pura Guru/Perfact teacher that who already overted the sound of Mystic word. 

But majority of people in this world follow's the fame/eulogy striven Ascetics who never knew about the Mystical orifice/ Mystic word and the path of soul in real how to mingle with the Supreme soul. Such followers remains vacuous and can never get the yogic state to follow the path towards God.

                                                                                                    p 18 ..........contd

Radha soami Spiritualism Santmat 17

Contd...

The Distinquish Features of that saint / mystic word practioner is as follows:-

**He will never use public offerings / oblation for himself and for his family and will subsist on his own earnings may do job , service, shop or his patrimonial / ancestral assets i.e. earnings from agricultural farming etc.
                                      Sadhu means self control.
For example :-       Kabir Sahib Ji says  " Mar Jauon Mangu Nahi Apne Tan Ke Kaaj" .       
 Kabir Sahib Ji worked as weaver for life long for his and his family subsistance , while king / emperor were his pupils. 
 Maharaj Ravidas Ji worked as cobbler for whole life for subsistance while king pipa was his pupil and many other likely.
 Baba Naam Dev Ji worked as dyeing of shawls and clothes.
Guru Nanak Sahib Ji done farming at kartarpur( now in pakistan).
 Hazoor Sawan Singh Ji Maharaj subsisted on his pension . He earned from his service in MES( military engineering service)                             and so on.......... 

** He will practice/meditate Mystic word/ Naam which resounds above the eyes 24 hours without break  means (mann yaar<god>val , hath kaar val ) meditate while working
**He himself will be self controlled & instructs his followers for self control
**He will always maintain high character & instructs his followers to maintain high character ,by treating all others like,  brother/sister, daughter/son, mother/father, except wife/husband , respectively
**He will never censure /revilement any creature & will instructs followers to avoid censure
**He will be pure vegitarian & instructs his followers to be vegitarian, will never permit non-veg, alcohol, etc to use.
**He will never grab another's wealth/money abstain from greed & instructs his followers abstain from avarice.
**He and his followers will avoid arrogance.
So these are some main features to be self controlled , but now a days this is the matter of regret that no body enquire/quest about these features of a Sadhu /Saint and the people / followers are dissipating in this illusion.      As Soami ji says : -      
" ka se kahun khoj nahi kahoo'n dhokhe dhaar bahaa"              
                                                                                                      p 17 contd.....

Radha Soami Spiritualism Sant Mat 16

contd...                              

                    Pre-eminent Utterances of Hazoor Baba Channan Singh ji

Hazoor Baba Channan Singh ji please to say one has to become a Sadhu to seek for God as follows:-    [Ruhani Safar.....book]
                 From the primordial/very begning of this world/creatures to till the end of this world, there is the only common way ,    (for all communities, may be hindu, muslim,sikh,issai {christian},budh,jain etc,any caste colour or creed, male or female) to mingle /meet/attain "HIS MASTER/ GOD/ OMNIPOTENTPOTENT/ OMNIPRESENT/ OMNISCIENT/ SATPURUSH  is  to get one's attention/cogitation above the eyes/mystic orifice abandoning the nine threshold of this human body i.e.[ two eyes , two ears ,two nostrils ,one mouth , one anus ,one penis/vulva] is called an ascetic/ saint .
            That is 'Emancipated' position of a human being is called a saint , till this position one can't become ascetic/ saint / sadhu . So this is the definition of a person called saint/ ascetic/ sadhu , the real attainer of the God. To wander in forest , hills , mountains heather and thither etc , can never become  ascetic/ saint / sadhu and he is far away from the God.
             This degree of the saint can be attained only with the blessings of complete spiritual master / pura guru may be familial/ domesticity or renouncer. A sanctimonious / dissembler / feigner can never get the position of saint/sadhu .
             The person who abondend the nine thresholds of this body and go attentionally above the eyes get into the mystical orifice / spiritual introspection of soul overt the refulgent body /inner image "shabad saroop" of his guru the perfect master is really called / become sadhu/ saint .                                                            
                                                                                                                    P-16 Contd......

Radha Soami Spiritualism Sant mat 15

contd.....
So following the directions from,, His Master,, Bhagat Channan Singh ji continued live at home in Said  pur disst, Amritsar & get himself bussy in meditating passionatly/ practising deep in shabad dun/mystic word time goes on..
         Then after few years of regular practice , in 1969  Bhagat Channan Singh ji get direction from sachkhand through His Master Baba Sawan Singh ji's inner sroop/ refulgent body ie; [shabad sroop] to confer Naam daan &disceminate Satsang let's see what happens ?

    So by getting inner directions from Baba Sawan Singh ji on sammat 18 Assu in 1969 Bhagat Channan Singh ji started imparting Naam Daan & disceminating satsang,       
                                                                                                                                  {at his own home 
in  vill.Said Pur [dist.Amritsar] now called as[ Dera Baba Sawan Singh ji founded by Baba Channan Singh ji in 1974] organised under  the  kind directions of Dera Baba Channan Singh ji Radha Soami Satsang Trust Sekhewal Ludhiana  regd. pb. India}
                                                            and Baba Sawan Singh ji blessed with 'SUN SMAAD' of those people to whom Bhagat Channan Singh ji confered / initiated 'Naam Daan'.
                       note:-  At this Parkash Singh a sewadar,  [of vill. kandial teh. ajnala  disst. Amritsar] who served voluntarily whole of his life in both the Dera's   ie; Dera Baba Teja Singh ji   and   Dera Baba Channan Singh ji,  wondered!! that: oh! this is the "special daya " which Baba Teja Singh ji often frequently like to say that Channan Singh ji "you got special daya by serving hard voluntarily at Sikander pur [Sarsa] by pleasing His Master Baba Sawan Singh ji"

        So on  his day by day popularity among satsangies/devoties/followers famously known as smaadian wala  Baba Channan Singh ji  of vill. Said Pur  [Amritsar] expanded to Dera Baba Channan Singh ji  Radha Soami Satsang Trust Sekhewal  regd. Ludhiana pb. [founded by his son Baba Amir Singh ji successor ]      
                                                                                                                                 p 15 contd..                                                     

Radha Soami Spiritualism Sant Mat.. 14

contd...
in due course the  Bhagat ji's father, Sh. Buta singh ji when ever come to see Baba Sawan Singh ji,Baba ji often speak to him that "your son do not come back to home"and his father gently say that " he is your son" gone under your shelter to become a Sadhu , so make him Sadhu, at this Baba ji pleased to say "we will send him back after making complete Sadhu "So Bhagat Channan Singh ji come back to home after serving 8 years voluntarily at Sikander pur Sirsa Haryana,become a complete Sadhu Enlitened up to Sachkhand by getting full Blessings & Happiness of Baba Sawan Singh ji, progressing up to Anami. 
                                                       When Bhagat ji come back to home ,at Said pur village disst Amritsar, there he get company of Baba Teja Singh ji who was also a good pupil of Baba Sawan Singh ji and he toil hard in meditating near about 40 years and famous as who go deep in Sun Smadi 3 days & nights at Dera Beas later he settled in Village Said pur Disst. Amritsar formed ' Dera Baba Sawan Singh ji '[later on, his pupil bhai Rasila Ram ji  changed the name to Dera Baba Teja Singh ji ]   so being a Gurbhai , Bhagat ji get love &affectionate company of Baba Teja Singh ji so many years.        
 When Bhagat ji sit in routine meditation, go above the eyes/mystic orifice behold inside through Soul see the Appearance of Baba Sawan Singh ji side by side  appearance of Baba Teja Singh ji so long time in this way the confidence of Bhagat ji confirmed that Baba Teja Singh ji assimilated in Baba Sawan Singh ji so after inner confirmation Bhagat Channan Singh ji revealed Baba Teja Singh ji as complete saint poorn guru / sadhu and requested to start disbursing Naam Daan & disseminate satsang [on condition to express holy views one hour before starting satsang ],by accepting his request Baba Teja singh ji started to disburse Naam Daan , first of all Bhagat Channan singh ji get his all remaining family member blessed from Baba Teja Singh ji & this course of tenure continued till 1967 when Baba Teja Singh ji declared that I will go to Sachkhand after three days [3 days]by abondening this mortal body here and you 'Bhagat ji' take over charge of whole of the Dera , at this Bhagat ji told to Baba Teja Singh ji that " I am ordered, by  Baba Sawan Singh ji , keep to live at home & never live in or organise in any Dera" So you can ask from Baba Sawan Singh ji's inner saroop / shabad saroop/refulgent body at Sachkhand, at that Baba Teja singh ji go deep to sun smaad at least quarter to 1 hour then come back and cleared that it is true that you have order to live at your own home.                                                                              p 14 contd.....

Radha Soami Spiritualism Sant Mat--13

contd....

Hazoor Baba Channan Singh ji
[Bhagat ji]

before this, Bhagat Ji served/worked hard in farming & cattle wealth with other volunteers/ sewadars, and all sewadars were very passionate to each other, from these volunteers one of them was Pritam Singh of Wadala wala also serve with Bhagat Channan Singh ji , and he often sit together in the evening (free time after sewa ) they convrse each other about the love and affectionate teachings of there Guru ji Baba Sawan Singh ji . once upon a day,in there lovable/holy conversation, Pritam Singh get too late to go home in evening, then he  asked to Bhagat Channan Singh ji how will I go to home in the dark night, at this Bhagat ji advised him to stay with us here today night, and he agreed to stay in the night, when he slept at the same bed/takhat of Bhagat Channan Singh ji, in the mid night, Pritam Singh expressed to Bhagat ji the night is ;rumbling too much; at this Bhagat ji told to him that this is the inner sound of God ( shabad dun ) listen to it passionately,;which Bhagat ji listen in daily routine;; this is the grace of Baba Sawan Singh ji.
       From the  very begining Bhagat ji earned the grace of Baba Sawan Singh ji Bhagat ji often meditate in the Kutia alloted in garden side, in the morning he serves farming & cattle feeding etc and in the noon he meditate passionately so many hours deeply in 'sun smaad' listening the Divine shabad dun/ unstruck sound of word' above the eyes.In between 'sun smaad/yogic state' a long snake often come in side his kutia and sit on his thiegh by coiling around his waiste,some one saw this seen and told to Bhagat ji about the happening.In due course one day Bhagat ji saw this self when he come down from 'sun smaad '& opened his eyes first thrilled later from throat,then snake opened coil around waist & go out side unheededly. when Bhagat Channan Singh ji, narrated about snake, to Baba Sawan Singh ji, Baba ji cleared the doubt that snake will never harm you that come to you to get coolness.so that's why old satsangies respect very much & famous among sangat.                                                             p 13 contd...

Radha Soami spiritualism sant mat 12

So after some years with regular, passionate/ deep practice of Naam,  Bhagat Channan Singh ji  achieved success and enlightened up to  “Shukkar Tara” with Guru’s grace, get relish of light & sound . By getting regular relishment of divine light & sound leaned in meditation and have more craze of physical sewa, so on request of Bhagat Channan Singh ji,got permission from his father for volunteer sewa at Beas Dera. His father advised him to go there  to serve with mind and body and I will bear all your expenses there if you need anything ,his father was a farmer and an ayurvedic practitioner too.
                                           By getting permission & advice from his father Bhagat Channan Singh ji reached Dera Beas and glimpsed Baba Sawan Singh ji, bowed on his feet and devoted himself , overted his willingness to serve voluntarily at dera . At this Baba Sawan Singh ji directed him ' if you want to serve voluntarily, then go to Sikander pur [in sirsa] Haryana, where we purchased agriculture land of dera,and serve there'.  That was the month of april and the harvesting of wheat was started . with so many other volunteers. So after finishing harvesting all other volunteers come back to their respective homes , but Bhagat ji didn’t come back and he remained there with devotion and served agriculture/farming with passion from the core of his heart,by minding in his own work Bhagat ji worked hard in leading roll with other permanent sewadars, resulting bumper crops year by year. 
                                                 Baba Sawan Singh ji was very happy/delighted on his devoted service,and volacally rewarded with the distinctive appellation with “Choudhry” and hazoor Baba Sawan singh ji often says in pleasing mood choudhry I am pleased from the core of my heart on your sewa [“choudhry tuhadi sewa te mera rom rom khush hai”] then after five year toiling hard in farming Hazoor Baba Sawan singh ji once a day asked Bhagat Channan singh ji “choudhry would you do farming only or want to behold/mystic word in side your soul? means, hal hi wah chhadna hai ja ander bhi kuj dekhna hai ?”on that choudhry urged  Hazoor that is possible only by your blessings. If this is your direction, then allot me the cottage in your garden side,which will make me possible to meditation/bhajan and farming too. Then Bhagat ji allotted that kutiya in garden side in which Bhagat ji did practice of Naam and farming too.
                                                                                        P 12   contd.....

Radha Soami Spiritualism Sant Mat 11

He studied scriptures of various religions but retained a strong connection with the Gurbani of the Sikh religion.
He had contact with a mystic of Peshawar named Baba Kahan who he hoped to get initiation from but was refused:
"I associated with him for several months and during that time he showed supernatural powers on several occasions. When I asked him if he would shower grace upon me by initiating me, he answered: 'No, he is somebody else who initiate you; I do not have your share.' I then asked him to tell me who that person was so that I could contact him. He replied: 'When the time comes, he will himself find you.'
Later when Sawan Singh ji was stationed at Marree parihar [ koh marri ], he met Sant Jaimal Singh, who said to his companion [ Bibi Rukko] that he had come to initiate Sawan singh ji . After much arguing and discussion and several conferences with Jaimal Singh ji , Sawan singh ji  became thoroughly convinced and received Initiation from Jaimal Singh ji on the   15 th day of October, 1894. Sawan singh ji was very devoted to his master Jaimal Singh ji.    
                                                                                                       Baba Sawan Singh ji retired in 1911 and developed Dera Baba Jaimal Singh (Beas) --the "camp of Baba Jaimal Singh" where Baba Jaimal Singh ji had settled in 1891-- and built houses, bungalows and a Satsang Hall. Sawan Singh sheltered so many victims of the communal holocaust of the Partition of India. His followers included Hindus, Muslims, Sikhs, Christians, and for the first time, thousands from abroad, the US, UK, Switzerland, Germany, including Dr. Julian Johnson and Dr. Pierre Schmidt. True to his name Sawan Singh, the Season of Rain, he showered his Master's wealth freely/enormously, to the true seeker of God, till leaving the mortal body.
Baba Sawan Singh ji , in his life time ,dissemineted satsangs at Beas dera, and often make visit’s to different places ,and by request at homes of their disciples/ followers for satsang dissemination. In this connection Baba ji often visited village Said Pur in disst. Amritsar punjab. Among so many disciples/ followers in Said pur  bhai Buta Singh ji was one of them. Baba Sawan singh ji often visit this village “Said pur” and time to time disseminate Satsang and on request by interested Satsangies, Baba ji blessed/rewarded/initiated those satsangies / followers with  “ Naam Dan”/mystic word.
                               In the 1930’s sh. Channan Singh ji s/o Bhai Buta Singh ji of said pur village was among those blessed/initiated satsangies with “ Naam Dan” at gurdwara sahib of village Said pur, making to sit near His chair, at 4 am. When blssed with  Naam    sh. Channan Singh ji humbly asked to Baba Sawan singh ji, when will you place  Harmonium in my forehead,that heard about ? On this Baba Sawan singh ji answered with a smile,  “ so called harmonium is Naam mystic word” with which you are rewarded/ blessed, so those devine inner sounds of natural harmonium would be revealed from inner side of your body above the eyes through mystic orifice by toiling hard and passionate practice of this Naam”. Right from that day he started toiling hard with passion to listen those devine sounds till to get enlightened. Being so much passionate intention toward naam practice sh.Channan singh ji popularly known as Bhagat Ji                              P.11.contd.......